Preface: During peak learning, a human takes around three years to master the skills and individual creativity necessary to draw a stick figure. AI machine learning accomplishes replication of such a feat in a microsecond.
In the not too distant future things will begin to disappear human things cultural things things like genuine creative work design, construction, music, literature, imagery, art and not much later human well-being
Instead they will be by-passed replaced by data mined composites of all these things that went before
-------------------------------- Concepts and constructs developed by any human individual are exclusively part of the human condition: ..... human creativity
Such human processes and creation are being systematically misappropriated for the purpose of profiteering by mere replicants for mere replication to satisfy uncontrolled greed and aspirations of the few at the expense of the many
This application of AI is not good for individual human health or well-being
This application of AI is not good for societal health or well-being
This application of AI will undermine the survival of human civilisation
This is not likely to be a road from which humanity can return
General Intelligence is the next stop
Where humanity will be asked either politely or forcibly to get off the bus ….. walk toward the mirage ….. and disappear into it
Shinrin-yoku or forest bathing. When I first read about forest bathing the cynic in me scoffed, “Jeezus, how many gimmicky ideas can humanity come up with?” As curious as it may appear, I have reevaluated the matter. Why? Well, it was an accident really.
In reading the aforementioned book by Bill Bailey I learnt more. It was the Japanese Government that validated shinrin-yoku in the 1980s. After research confirmed the hypothesis that forest walkers experienced significantly less stress and anxiety than urban walkers, the idea became a public health policy. Hence the very real, legitimate and officially mandated practice of shinrin-yoku, forest bathing or put more simply absorbing the atmosphere of the forest.
I learnt this with a little embarrassment because I have clearly been a shinrin-yoku practitioner for years. Walking and cycling in the bush have long been favourite pastimes, as soothing to the mind and cleansing of the soul as anything I can imagine. I realise now I have practiced forest bathing and even refined the practice. My own specialised sub discipline will now be called forest basking. This is where I find myself paused, stationary, sometimes mid step, sometimes sitting, sometimes lying down looking either up, across or down, grinning, goggling or gasping or all three at once, in awe at nature’s beauty and evolutionary accomplishments.
I am no shirin-yoku guru or forest bathing shaman, but I am an advocate by default because I do my best to promote these wonderful activities publicly and widely. Why? Because if they are good for individual lifestyle and well-being they are good for societal wellbeing. If shinrin-yoku encourages people into positive low impact forest experiences those people become advocates for the forest and habitat gets improved as well. And who doesn’t want such a desirable set of outcomes from the simple act of taking some time out in the forest?
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